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The key moment is the ta’aruf (introduction), during which young people introduce themselves to families in the hope that they approve the union.

She also needs to be fun and exciting — always up for having a good time. Bint 3ayleh ya3ni. Is that so much to ask for? Long live feminism. Women should not be oppressed, we fought for freedom. Very few women will stand for what the chauvinistic had typed above. I have to agree to some of your points, but for me personally, I hate cover girls who are all made of plastic, a lot of make-up and high maintenance makes me want to throw up!

Some of these are very valid with many middle eastern decent man but not everyone!! Ps my relationship is far from perfect but we make it work!

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Loubnan derives from the Phoenician for “white mountain” and denotes Lebanon’s mountains, some parts of which remain snow-covered all year. Location and Geography. Lebanon is bounded on the north and east by Syria, on the west by the Mediterranean, and on the south by Israel. Lebanon consists of two mountain chains, the Lebanon and the ante-Lebanon; a narrow coastal strip, where all the major cities lie; and a fertile plain, the Bekaa valley, which lies between the two mountain chains and provides most of the local agricultural produce.

The capital, Beirut, was chosen for its ideal location on the Mediterranean and acts as the heart of Lebanon’s banking industry, tourism, and trade. The port of Beirut is the busiest and most important in the country. As of , the population of Lebanon was estimated to be 3,, Ninety-five percent of the population is Arab, 4 percent is Armenian, and other ethnic backgrounds comprise the remaining 1 percent. The birth rate is The average life expectancy for those born at the end of the twentieth century was

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The readers laugh along, and many rush to like, share, and comment. Lebanese girls these days, especially the ones that are mostly seen in the media celebrities, social figures… , or in the snobby magazines and prestigious night clubs, are doing us the dishonor of representing us and have totally ruined the image of the real Lebanese girl. But people always talk about the bad stuff and that is why the real image of the Lebanese girl is never portrayed. So today I want to dedicate this post to the Lebanese girls that I know, the real and wonderful friends that I have, the ones that we never talk about.

To all my great Lebanese girlfriends, this is a tribute to all of you!

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Savor traditional cuisines, new age gastronomy and exceptional wines. Visit some of the most stunning historical and natural sites of Lebanon. Be immersed into the everyday life and culture of Lebanon. Stay in some of the most charming boutique hotels in Lebanon. Next is the ancient remains of the Roman Baths – reminding of the days during the Roman Period of its opulent lifestyle.

We then head to the vibrant Mar Mikhael neighborhood , a former industrial district that has now been transformed into a trendy area with restaurants, bars and entertainment. Spend some time for lunch and after admiring the iconic Mar Mikhael stairs , we head on to the impressive Sursock Palace Museum , once the residence of aristocratic art lover, Nicholas Sursock. On an insightful tour, we visit the legacies of Roman history uncovering the ruins of the Al-Bass archaeological site with its iconic triumphal arch as well as the Tyre Hippodrome that was built in the 2nd Century AD.

Enjoy alternative views of Sidon ‘s coastline and the Sea Castle. From here, visit the impressive 18th Century Debbane Palace , built by Ali Hammoud in , a proud masterpiece of the Ottoman Period that was bought over by Youssef Debbane in where his family have lived for generations since.

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The Constitution of Lebanon was adopted on 23 May Article 11, on the Official National Language, declares that “Arabic is the official national language. A law determines the cases in which the French language may be used. In an attempt to maintain equality between Christians and Muslims, Article 24 of the constitution mandates the distribution of offices on the basis of Confessionalism as an interim measure, but does not specify how they are to be allocated.

See National Pact. It does, nevertheless, specify that half the seats shall be given to Christians and half to Muslims.

It resembles a public gathering to announce that you’re dating. hello i would like to use my first characters-tweet ta khabberkon eno khatibe li ana khatabto w khatabne bas khatabna Wtf is it with lebanese people.

The process normally goes as follows: once you obtain a university degree Sadly enough, Arab families anticipate the latter, more so than the former. This is the case because an engagement confirms you’re just one step closer to tying the knot God forbid, you choose to remain unmarried The engagement ceremony is one that feeds people’s high expectations, further perpetuating such a system to remain intact. An engagement is really just a monetary investment to publicly declare your relationship status in order to settle the minds of the conspiracy theorists who spot you and your significant other in public.

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Why would Hezbollah risk its domestic stance in Lebanon, not to mention a religious backlash and civil war, in order to defend the Assad regime? In , Israel invaded Lebanon in order to oust the Palestinians. Hezbollah and its patron Iran have since been ever-present in Lebanon exporting the Islamic Revolution and fighting for the Palestinians. Concurrently, Hezbollah has postured itself as a Lebanese political and social organization that was born as a counter-invasion militia.

Nasrallah obviously understands the risks associated with the Party of God becoming openly involved in what has become a religiously centered conflict in Syria.

inadvertently raising the spectre of a new civil war in Lebanon and leaving the region’s in Lebanon outlined in the country’s constitution, the Ta’if. Accord​. This would hostility towards the Lebanese Shi’ite group, dating from the s​.

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How do welfare regimes function when state institutions are weak and ethnic or sectarian groups control access to basic services? This paper explores how people gain access to basic services in Lebanon, where sectarian political parties from all major religious communities are key providers of social assistance and services. First, political activism and a demonstrated commitment to a party are associated with access to social assistance; and second, higher levels of political activism may facilitate access to higher levels or quantities of aid, including food baskets and financial assistance for medical and educational costs.

These arguments highlight how politics can mediate access to social assistance in direct ways and add new dimensions to scholarly debates about clientelism by focusing on contexts with politicized religious identities and by problematizing the actual goods and services exchanged. Declining or underdeveloped public welfare functions leave wide scope for non-state actors such as international or domestic non-governmental organizations NGOs , religious charities, and even political parties and movements to supply basic social services.

The U.S. Role: Report of the Lebanon Study Group Daniel Pipes of addressing the anomaly of stateless persons in Lebanon, a long-standing problem dating to the reemergence of pre-Ta’if Christian prominence in Lebanon; he found this.

Jump to navigation. Generate PDF for this paper. To cite this paper: Sandy S. Religious institutions in Lebanon take on a role beyond social control and introduce a political structure in how people are governed, but more comprehensively in how Lebanese relate and find representation within their social communities. A transient student residing in Mar Mikhael, Beirut, will relate and find representation within the sociopolitical arena in vastly differential manners than a retired mechanic residing in Mount Lebanon — or, in Tripoli, nearest the borders of war-torn Syria — where social strife or cohesion is achieved through factors unique to its sociopolitical climate.

In these examples lies the character of a pluralistic society against the backdrop of an autonomous religious institution concisely referred to as a sectarian political system. In modern-day Lebanon, and still existing within this political structure, marginalization and oppression has continued, alongside the international wave of neo-liberalism and effects of globalization.

Where the political structure of sectarianism is a well-documented hindrance to development, women have endured a particular brunt from institutionalized religion.

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The Newspaper that donated Blood is now asking you to donate ink Donate. Wango, the newest dating app for the Middle East has many brilliant features, but at root it is simple as boy meets girl. Wango Banner Photo. With a gentlemen’s code to be abided by from its male users, Wango’s CEO Julian Smida, describes the app as being “a safe haven for both sexes to engage in a conversation without the tagline of a one night stand temporary hanging in the midst of its opening chats. The beauty of Wango — other than it being a Lebanese based application — is that it forces upon an ecosystem of respectfulness, safety and comfort for users, with a focus on women.

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Lebanon is frequently referred to as a model of a plural and stable democracy in the Middle East: a multi-ethnic and pluri-religious society that guarantees political representation through a power-sharing confessional framework. Numerous authors also see the consociational model as the best democratic alternative given such a high degree of domestic heterogeneity. In this article, I analyse two domestic dimensions that hinder the success of the Lebanese democratic experience the pre-attribution of seats and distortions of representation and point to the limits, effects and consequences of consociationalism in this specific confessional reality.

The results of this case study indicate that highly institutionalised consociational arrangements can lead to sectarianism, institutional instability, clientelism, and state frailty. I also lay out some lessons and implications that can be derived from such a framework in terms of harmful sectarian narratives at both the local and regional levels. Lebanon is frequently referred to by scholars, and by conventional wisdom, as an example of consociational democracy in the Middle East.

The country also enjoys levels of freedom, pluralism, and civil rights that are well ahead of other Arab countries Makdisi and Marktanner Despite an enduring civil war in neighbouring Syria since and increasing regional turmoil, Lebanon has been able to maintain stability, internal security, and the rule of law. In short, Lebanon is one of the only — if not the only — democracies in the Arab Middle East.

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